Friday, May 30, 2008

Spiritual, but not religious

Turns out someone already wrote a whole book about this, though he doesn't seem quite that critical about it (from the excerpt, anyway). The book is called Spiritual, But Not Religious and it is published by Oxford University Press (Hey Brian, get me a free copy!) It has somewhat middling reviews.

An excerpt is here: http://www.beliefnet.com/story/109/story_10958_1.html

It basically makes the distinction between the public worship of religion and private worship of spirituality. He is able to give demographics (though he does not cite his sources in the excerpt):

"A large number of Americans identify themselves as "spiritual but not religious." It is likely that perhaps one in every five persons (roughly half of all the unchurched) could describe themselves in this way."

"We also know a few things about today's unchurched seekers as a group. They are more likely than other Americans to have a college education, to belong to a white-collar profession, to be liberal in their political views, to have parents who attended church less frequently, and to be more independent in the sense of having weaker social relationships." (Fruity liberals!)

But though Fuller doesn't seem as critical as I, he notices the same contradictions:

The "spiritual, but not religious" group was less likely to evaluate religiousness positively, less likely to engage in traditional forms of worship such as church attendance and prayer, less likely to engage in group experiences related to spiritual growth, more likely to be agnostic, more likely to characterize religiousness and spirituality as different and nonoverlapping concepts, more likely to hold nontraditional beliefs, and more likely to have had mystical experiences.

and:

The confusion stems from the fact that the words "spiritual" and "religious" are really synonyms. Both connote belief in a Higher Power of some kind. Both also imply a desire to connect, or enter into a more intense relationship, with this Higher Power. And, finally, both connote interest in rituals, practices, and daily moral behaviors that foster such a connection or relationship.

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